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Atheism is a Faith

a·the·ism noun: atheism disbelief or lack of belief in the existence of God or gods. Origin late 16th century: from French athéisme, from Greek atheos, from a- ‘without’ + theos ‘god.’ Atheism is a faith just like any other faith. It is founded on a belief, not on fact or science. The word “atheism” means “no belief.” However, atheists actually do believe; it is just that they believe in “nothing.” They believe that there is no God. In spite of all their claims to the contrary, atheists must still rely upon the same resources for their convictions as do all other believers: namely, their faith. The only difference is their faith is directed towards nothing. They believe there is no “thing” out there. No God. No supernatural. No Devil. No purpose or meaning to life. Yet, they are no more rational in their beliefs than Christians are in theirs. The atheist’s lack of belief in God is simply an article of faith. The problem atheists face is that you cannot prove that “nothing” exists. Nothing is the “absence” of some-thing. It isn’t a thing. It isn’t there, so you can’t show it. You cannot prove “nothing” is true. At most, you may find nothing where you are … Read more

Corollary 1: Why Doesn’t God Heal Amputees?

Corollary 1. Why Doesn’t God Heal Amputees? or Why Doesn’t God Do Miracles?

To My Fellow Jews(2)

Dear Mark,

To My Fellow Jews

Dear Mark and Reba,

Why Atheists Don’t Exist (Part 1)

Why Atheists Don’t Exist  or… Atheist Arguments that don’t make sense.  (Part 1) 

Compromised by Immorality

Human opinion and contemporary cultural values have become as authoritative as scripture; whether that be political or moral. As a result, our debates, have degenerated into mere political majority rule. But God ‘s Truth is not decided by majority vote, but discerned by seeking the voice of God in His revealed Word.

What then does it mean to be a Presbyterian?

  ‘What then does it mean to be a Presbyterian?’ Posted Monday, November 7, 2011  in the Presbyterian Layman What does it now mean to be a Presbyterian?  Every country club, civic association or condominium, for that matter, has rules of organization, statements of principle and codes of conduct to which members must adhere. Every religion has tenets of faith by which members define themselves and their beliefs in contrast to the values of other religions, cultures, governments and groups. Reading through the new Form of Government (FOG), I have to ask, what makes anything about the new PCUSA distinctly Presbyterian? When I was in seminary, aside from a basic adherence to the great confessions of the church, a partiality to Calvinism was part of the distinctiveness of Presbyterianism, in contrast to the doctrines of the Methodists, Catholics and Lutherans. But I think the new FOG is foggy to say the least.  Take this section for example: In Christ, by the power of the Spirit, God unites persons through baptism regardless of race, ethnicity, age, sex, disability, geography, or theological conviction. There is therefore no place in the life of the Church for discrimination against any person. The Presbyterian Church (U.S.A.) … Read more

Book Review of Paul & the Law: A Contextual Approach

Paul & the Law: A Contextual Approach by Frank Thielman, InterVarsity Press, 1994. They shall not defile themselves any more with their idols and their detestable things, or with any of their transgressions; but I will save them from all the backslidings in which they have sinned, and will cleanse them; and they shall be my people, and I will be their God. “My servant David shall be king over them; and they shall all have one shepherd. They shall follow my ordinances and be careful to observe my statutes. They shall dwell in the land where your fathers dwelt that I gave to my servant Jacob; they and their children and their children’s children shall dwell there forever; and David my servant shall be their prince forever. I will make a covenant of peace with them; it shall be an everlasting covenant with them; and I will bless them and multiply them, and will set my sanctuary in the midst of them for evermore. My dwelling place shall be with them; and I will be their God, and they shall be my people. Then the nations will know that I the LORD sanctify Israel, when my sanctuary is in … Read more

Hookers and Whores

Why do we call them “hookers and whores” When they take off their clothes behind closed doors, But call them actors and actresses when so brazenly They do the same for all the world to see? They say it is for their “Art” When we all know the better part It is a barter for their souls To be bought and sold With the same earthly treasure Spent to serve man’s pleasure Paid to those of a “profession” more despised On whom we look with downcast eyes They no more are artists than those who bump and grind And rub themselves upon a pole With deceitful eyes they gloat with pride To disguise the hole within their souls. These actresses reveal their flesh for men’s desire Just like the women who undress for hire They pretend to themselves with highfalutin words But calling it “Art” is more than they deserve.

What’s With Paul & Women? – Book Review

What’s With Paul & Women?  By Jon Zens 1 Timothy 2:11-12 has been used as a “clear” mandate to silence women in the church for over 1500 years. In What’s With Paul & Women? Jon Zens exposes the fallacies of this interpretation, and opens up the meaning of 1 Timothy 2:9-15 using insights gleaned from the Artemis-saturated Ephesian culture where Timothy was left to stand against false teaching (1:3). Going beyond 1 Timothy 2, this book covers the major issues in gender inequality with three Appendices: one on the Ephesian social world in which 1 Timothy was written, another on 1 Corinthians 14:34-36 and an extensive review of John Piper’s What’s the Difference? Manhood & Womanhood Defined According to the Bible. If 1 Timothy 2:11-12 and 1 Corinthians 14:34-36 have puzzled you, What’s With Paul & Women? will help in your quest to discern the mind of the Lord as the gender debate continues. I was hoping this book would be better than it is.  Jon Zens raises a lot of good points and issues, but makes a mess of his argument, relying too heavily on an untenable translation of the Greek verb tense as a pivotal point of his … Read more